Walid Shoebat is an absolute wealth of information and this article is no different.
[H/T Walid Shoebat]: While Obama’s connection to his Muslim family in Kenya is an acceptable topic for discussion in the Arab world, it is viewed as a ‘great taboo’ in the United States.
But why is that so? This ‘taboo’ should be considered unfair at best, purely prejudiced at worst. Is it fair that we censor such discussions just because Obama’s relatives are ‘Muslim’? The Council on American Islamic Relations (CAIR) should condemn the media for keeping a tight lid on the subject.
Isn’t it time to go beyond what is disclosed by President Obama in his Dreams from My Father or Wikipedia’s limited information, which includes the only photo released by the Obama family?
We will cover only three of the closest Kenyan relatives to president Obama:
1. Sarah, Barack’s beloved and benevolent grandmother
2. Sayid Obama, his closest favorite uncle
3. Musa Ismail Obama, his first cousin and Sayid’s main sidekick.
After President Obama was inaugurated, the Muslim side of the Obama family in Kenya boomed; it went from rags to riches overnight. They became one of the most influential families in western Kenya and even extended their sphere of influence to Saudi Arabia. When Sarah, president Obama’s grandmother (step-grandmother), decided to go to the Hajj, an obligatory pilgrimage to Mecca with Musa, president Obama’s first cousin, they were welcomed with open arms and were provided a special escort with full security detail and first-class treatment at the Saudi royal court:
His Royal Highness Prince Mamdouh bin Abdul Aziz accompanied the family of U.S. President Barack Obama in his palace in Jeddah after the performance of the Hajj this year. The event was attended by His Royal Highness Prince Faisal bin Thamer bin Abdul Aziz, and His Royal Highness Prince Abdul Aziz Bin Mamdouh Bin Abdul Aziz, and his HRH Prince Abdullah bin Nayef bin Abdul Aziz, and a number of other princes and officials.
The reason for such treatment—as explained in an exclusive interview with Musa Ismail Obama on Al-Jazeera—is that a close relationship was built with Saudi royals. Like president Obama’s call for education in the United States, the Kenyan Obamas embarked on a similar project.
President Obama’s grandmother Sarah started the Sarah Obama Benevolent Fund Institute, otherwise known as the Mama Sarah Obama Children Foundation, which raises 90% of its monies primarily from donors in the United States and some from Europe. Those monies are solicited as humanitarian aid and according to the website…
…to make a lasting impact on the lives of the orphans and underprivileged children by improving their housing, their education, their upbringing (which) continued to weigh heavily on Mama Sarah.
All this and…
…to help the neglected HIV/AIDS infected and affected in Kogelo village by linking them to care-givers and professional health services providers.
That’s what we’re told but when one peruses the foundation’s real activities in Arabic, it reveals a very dark side to the family’s efforts.
Musa Ismail Obama, the president’s cousin—in an exclusive interview with Al-Jazeera TV—explained all the troublesome detail, which does not bode well when translated into English: the bulk of the Sarah Fund as it turns out sends little to widows and orphans while the rest goes towards giving free scholarships to studying Sharia at the most influential Wahhabist centers in Saudi Arabia.
In the shocking interview, Musa was asked about his communications with cousin Barack, the president of the United States. The soft-spoken Musa explained that the President’s preferred method of communications was through one chosen conduit that relays messages back and forth with the family in Kenya by going through Uncle Sayid Hussein Obama. This is the man who was in attendance with Mama Sarah at Barack Obama’s inauguration in 2009.
Musa, Sayid’s sidekick and the public promoter of Mama Sarah’s non-profit became the family’s key advertiser to the social efforts in Kenya. He selects specific Arab media asking wealthy audiences for help, but mandates as a prerequisite that no questions are asked regarding any details of such communications with president Obama or the delving into any political views. Yet, he tells just enough to connect the dots to the wealthy Arab audience of Al-Jazeera. He relays the message to raise all necessary funds since his mission is to transform Kenya to an Islamic majority by using the Obama household name and his grandmother’s non-profit organization.
The fund has little to do with secular education or the care for widows and orphans. It never once mentions anything in any Arabic media in regards to helping the HIV infected. The bulk of the Sarah’s benevolence fund, as Musa explained, goes toward scholarships destined for Saudi Arabia’s most virulent Wahhabi Sharia centers—the Islamic University in Medina, Umm Al-Qura University in Makkah and the University of Imam Muhammad bin Saud Islamic University in Riyadh.
The counter-Wahhabist Muslim moderate think tank, the Gulf Issues Centre For Strategic Studies describes these institutions as “Salafi schools, which imbibed radical ideas” and are “the spring of Wahhabism”:
“[Wahhabists] grew up in the Wahhabi and Salafi schools which imbibed radical ideas in the Islamic University in Medina, Umm Al-Qura University in Makkah, and the University of Imam Muhammad bin Saud Islamic University in Riyadh. (see essay, The Role of Wahhbist Movements, under a section entitled The Circle of Violence)
Musa expresses in classical Arabic how he memorized the entire Quran and how he graduated to become an Islamic scholar on Sharia from the Islamic University in Medina.
“I studied Arabic and Sharia at the Islamic university in Medina in Saudi Arabia,” exclaimed Musa while explaining his visit to Umm Al Qura University with his uncle Sayid: “In the month of Muharram we visited the dean of Umm Al Qura University, me and my uncle Sayid,” he told Al-Jazeera during the interview.
“The nature of the visit,” Musa explains, “was to facilitate scholarship to send students to Umm Al Qura.”
Umm Al Qura University has a heritage that includes being one of Saudi Arabia’s historical and national monuments. A paragon of Wahhabist education, it takes pride that the university was the first to print the works of Muhammad Abdul Wahhab, the founder of the most virulent brand of Islam—Wahhabism. The history of its Wahhabist connections can be seen [here].
On a cover-page of one of Wahhab’s collections from Umm Al Qura University, one can clearly see in fanciful Arabic calligraphy, the title, “Writings of Muhammad Abdul Wahhab” and a stamp that says “A gift from Umm Al Qura University-Mecca” is clearly visible.
And there’s much, much more.
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